AMBIK JE ILMU NI JIKA SUDI... YG KAMI DAPAT DARI TOKOH

Zaida Hassan

32 mins · 

SAHABAT TAK PAYAH DATANG JAUH KE JOHOR BAHRU..😄
AMBIK JE ILMU NI JIKA SUDI... YG KAMI DAPAT DARI TOKOH👍 BAPA & IBU MITHALI... DALAM PROGRAM MAHLIGAI CINTA..

Qasidah Habib sanggeng”susunan Wali Quthub Imam Habib Abdullah Bin Ali Al Haddad

Muhammad Anas

7 hrs · 

 

Ini gambar jelas “Qasidah Habib sanggeng”susunan Wali Quthub Imam Habib Abdullah Bin Ali Al Haddad.ads orang nak ..Ambil lah.

.Qasidah inin kami baca di kelas tadi dan akan di 2 kelas lain saya ngajar kitab2.satu kelas ada 2 kitab.masa rehat selang antara 2 kitab,baca Qasidahnya.

makna qasidah ini lebih kpd rayuaan hamba Allah pada Allaah agar berlemah lembut pada hamba2Nya dan diangkat bala*2,kesusshaan2 dari hamba2 Allah dgn tawasulllan Rasululllah.

Habib ni ulama besar dan wali Quthub.tok guru kpd para ulama2 besar spt tok guru kpd kiyai2 Indonesia Wali Allah kiyai kholil Bangkalan Madura ,wali kabir Habib Ali Kwitang dan ramai lagi.

ulama Habib inin yg pnyai sikap benar2 ngan Allah,khumul(hatinya tak suka kemasyuran,diangkat2 ),tawadhuk,sufi sejati,giat berdakwah daie sejati dan alim besar dlm ilmu.

qasidah ini ada rentaknya.sedap rentaknya.layan .tapi lagi bagus difahami makna qasidahnya .lagi sedap.
tapi malu saya nak bubuh suara saya dlm video.suara saya ini macam bunyi ekzoz moto aja.

dahulu ngaji kitab2 ngan salah seorang tok guru ambo,qasidah ni kami baca berjemaah lepas baca Ratibul Haddad t.baru mula pengajiaan kitab2

ruqyah kasih sayang

‎Dinz Dinz‎ to RAWATAN SIHIR SAKA & AIN SYAR'IYYAH

 · 

seelok-eloknya anda berdoalah kepada Allah setiap hari untuk mengelakkan dari hasad dengki orang2 disekeliling anda seperti jiran2 ataupun rakan2 sekerja

seterusnya bacalah ayat ni beberapa kali dan kemudiannya minumlah air ruqyah itu agar dapat mengelakkan berlakunya perselisihan faham terutamanya dalam rumahtangga anda

Insya Allah anda akan menjadi seorang yang berhemah penyabar dan menyusun kata2 yang elok

begitulah juga rakan2 anda dan isteri anda

Insya Allah jika ada SIHIR PEMISAH AKAN TERBATAL DENGAN SENDIRINYA

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Al Allamah Tuan Guru Haji Chik Kodiang

Al Allamah Tuan Guru Haji Chik Kodiang ( 1898 - 2002 )

Nama penuh ulamak besar Kedah ini ialah Tuan Guru Haji Chik Bin Ahmad al Qadahi dan beliau dilahirkan di Kuala Kangkong, Simpang Empat, Kedah.

Mendapat ilmu agama di Pondok Kenali dan Pondok Bermin selama beberapa tahun.

Diantara gurunya ialah :

1. Tok Kenali
2. Tok Bermin
3. Syeikh Abdullah Fahim

Tuan Guru Haji Chik alim 4 mazhab dan beliau alim "Tanah Jawi" bermaksud kealiman beliau digarap hanya di Tanah Jawi tidak mengembara ke Tanah Arab. Tuan Guru Haji Chik merupakan seorang wali mastur yang hanya dikenali oleh orang² tertentu sahaja ketika beliau masih hidup. Selain dari itu, beliau juga pakar didalam ilmu falak sehinggakan dirumahnya ada taqwim yang dibuat sendiri. Beliau juga pakar ilmu faraidh. Apabila mengajar faraidh, Tuan Guru akan menggunakan guruih api sahaja.

Kehidupan Tuan Guru biasa sahaja. Diriwayatkan Tuan Guru hanya makan nasi bersama air sejuk atau berlaukkan garam. Paling sedap makanannya ialah nasi dengan berlaukkan telur. Beliau juga melarang anak anak muridnya memakan makanan yang ada di dalam tin seperti ikan sardin kerana ia boleh menumpulkan otak dan hafalan ilmu. Minuman hariannya juga daripada telaga yang beliau gali sendiri, dengan erti kata lain beliau tidak minum air yang datang dari paip.

Dintara anak muridnya ialah :

1. Baba Khairul Anuar - Pondok Gajah Teriak
2. Tuan Guru Haji Hassan
3. Tuan Guru Haji Omar
4. Tuan Guru Haji Sofi Langkawi
5. Baba Syafie Thailand
6. Tuan Guru Haji Rejab
7. Ustaz Ibrahim
8. Ustaz Wan Pahang
9. Tuan Guru Ridouddin Penanti
10. Tuan Guru Haji Saufi Bin Said

Fizikal Tuan Guru Haji Chik hanya bertubuh kecil, rendah dan mukanya seiras dengan Allahyarham Ustaz Fadhil Noor. Pakaiannya hanya kain pelekat. Kadang kadang tidak memakai baju dan ada kain basahan di bahu. Beliau cukup garang tapi hatinya amat lembut. Seperti kata orang² lama "garang mulut sahaja".

Antara karomah Tuan Guru  ialah, beliau dikurniakan ingatan yang kuat dan mampu jawab satu persatu masalah hukum tanpa belek kitab. Jawapannya pasti disertakan dengan muka surat lengkap dengan barisnya sekali sungguhpun ketika itu beliau sudahpun menjangkau usia lebih 90 tahun.

Berikut merupakan antara kitab karangannya :

1. Sullamus Sibyan - Fekah
2. Luqtotus Sughra - Faraid
3. Risalah Faraid - Asas Faraid
4. Paku Iman - Usuluddin
5. Luqtotul Awraod - Perubatan

Tuan Guru Haji Chik Kodiang meninggal dunia ketika berusia 104 tahun dan dikebumikan di Masjid Al Ridzwaniah, Kodiang.

Moga Allah Taala merahmati roh auliaNya. Amin

*Sumber - Maklumat awam di FB

#KenaliUlamak

Allah yg mencipta "Game" ... Nafsu diri, dunia, manusia, iblis dan syaitan ialah penghalang yg coba menggagalkan si "Pemain Game"

AyobHussin Pulau Keramat

8 hrs · 

Semua yang berlaku kepada kita hari ini taqdir Allah

BMF juga adalah taqdir Allah

Tidak ada yang terlepas daripada taqdir Allah... puak2 yang menentang ini juga adalah taqdir Allah ... ini ujian untuk mereka

Yg menyokong juga adalah Taqdir Allah juga merupa Ujian

dunia ini adalah tempat ujian.
dunia adalah medan "Game"

siapa yg akan berjaya dan siapa yg akan gagal mengharungi "Game" ....

إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ
Mereka yg kembali kepada Tuhannnya dlm keadaan selamat sejahtera dari keburukan, syirik dan dosa

Allah yg mencipta "Game" ... Nafsu diri, dunia, manusia, iblis dan syaitan ialah penghalang yg coba menggagalkan si "Pemain Game"

Allah taqdirkan manusia menjalani kehidupan di dunia....
Semasa di lontar ke dunia ini,,, manusia sudah disertakan dengan nafsu ammarah, dengan sifat tamak, nafsu syahwat... yg mana ia melekat kuat di dalam hati seseorang sejak azali lagi...

Manakala sifat terpuji juga Allah lontarkan sekali ... tetapi ditaqdir tidak melekat pada diri sejak azali lagi

ia menjadi ujian yg sangat berat bagi manusia

Di beri jalan lurus dan juga jalan yg bengkok.

سُوۡرَةُ المُلک
ٱلَّذِى خَلَقَ ٱلۡمَوۡتَ وَٱلۡحَيَوٰةَ لِيَبۡلُوَكُمۡ أَيُّكُمۡ أَحۡسَنُ عَمَلاً۬‌ۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡغَفُورُ (٢)

Surah Al-Mulk:

Dialah yang telah mentakdirkan adanya mati dan hidup (kamu) untuk menguji dan menzahirkan keadaan kamu: Siapakah di antara kamu yang lebih baik amalnya; dan Dia Maha Kuasa (membalas amal kamu), lagi Maha Pengampun, (bagi orang-orang yang bertaubat); (2)

سُوۡرَةُ الشّمس
وَنَفۡسٍ۬ وَمَا سَوَّٮٰهَا (٧) فَأَلۡهَمَهَا فُجُورَهَا وَتَقۡوَٮٰهَا (٨) قَدۡ أَفۡلَحَ مَن زَكَّٮٰهَا (٩) وَقَدۡ خَابَ مَن دَسَّٮٰهَا (١٠)

Surah Ash-Shams
Demi diri manusia dan Yang menyempurnakan kejadiannya (dengan kelengkapan yang sesuai dengan keadaannya); (7)

Serta mengilhamkannya (untuk mengenal) jalan yang membawanya kepada kejahatan, dan yang membawanya kepada bertakwa; (8)

Sesungguhnya berjayalah orang yang menjadikan dirinya yang sedia bersih bertambah-tambah bersih (dengan iman dan amal kebajikan), (9)

Dan sesungguhnya hampalah orang yang menjadikan dirinya yang sedia bersih itu susut dan terbenam kebersihannya (dengan sebab kekotoran maksiat). (10)

REAK KATOLIK Penampilan Ponpes Al Qur'aniyah Membawakan Surat QS Al Maa'...

Jamaah Menangis Mendengar Suara Anak MUALLAF Mengaji

50 Mistakes of Sheikh al Albani

50 Mistakes of Sheikh al Albani

1. 1. AL-ALBANIS WEAKENING OFSOME OF IMAM BUKHARI AND MUSLIMS AHADITH.Al-Albani has said in "Sharh al-Aqeedah at-Tahaweeah, pg. 27-28" (8th edition, Maktab al-Islami) by Shaykh IbnAbi al-Izz al-Hanafi (Rahimahullah), that any Hadith coming from the Sahih collections of al-Bukhari andMuslim is Sahih, not because they were narrated by Bukhari and Muslim, but because the Ahadith are in factcorrect. But he clearly contradicts himself, since he has weakened Ahadith from Bukhari and Muslim himself!Now let us consider this information in the light of elaboration :-SELECTED TRANSLATIONS FROM VOLUME 1No 1: (*Pg. 10 no. 1 )Hadith: The Prophet (Sall Allahu alaihi wa Aalihi wa Sallim) said: "Allah says I will be an opponent to 3persons on the day of resurrection: (a) One who makes a covenant in my Name but he proves treacherous,(b) One who sells a free person (as a slave) and eats the price (c) And one who employs a laborer and gets thefull work done by him, but doesnt pay him his wages." [Bukhari no 2114-Arabic version, or see the Englishversion 3/430 pg 236].Al-Albani said that this Hadith was DAEEF in "Daeef al-Jami wa Ziyadatuh, 4/111 no. 4054". Little does heknow that this Hadith has been narrated by Ahmad and Bukhari from Abu Hurayra (Allah be pleased withhim)!!No 2: (*Pg. 10 no. 2 )Hadith: "Sacrifice only a grown up cow unless it is difficult for you, in which case sacrifice a ram." [Muslim no.1963-Arabic edition, or see the English version 3/4836 pg. 1086].Al-Albani said that this Hadith was DAEEF in "Daeef al-Jami wa Ziyadatuh, 6/64 no. 6222." Although thisHadith has been narrated by Imams Ahmad, Muslim, Abu Dawood, Nisai and Ibn Majah from Jaabir (Allahbe pleased with him)!!No 3: (*Pg. 10 no. 3 )Hadith: "Amongst the worst people in Allahs sight on the Day of Judgement will be the man who makeslove to his wife and she to him, and he divulges her secret." [Muslim no. 1437- Arabic edition].Al-Albani claims that this Hadith is DAEEF in "Daeef al-Jami wa Ziyadatuh, 2/197 no. 2005." Although it hasbeen narrated by Muslim from Abi Sayyed (Allah be pleased with him)!!No 4: (*Pg. 10 no. 4 )Hadith: "If someone woke up at night (for prayers) let him begin his prayers with 2 light rakats." [Muslim no.768]. Al-Albani stated that this Hadith was DAEEF in "Daeef al-Jami wa Ziyadatuh, 1/213 no. 718." Although
2. 2. it is narrated by Muslim and Ahmad from Abu Hurayra (may Allah be pleased with him)!!No 5: (*Pg. 11 no. 5 )Hadith: "You will rise with shining foreheads and shining hands and feet on the Day of Judgement bycompleting Wudhu properly. . . . . . . ." [Muslim no. 246].Al-Albani claims it is DAEEF in "Daeef al-Jami wa Ziyadatuh, 2/14 no. 1425." Although it has been narrated byMuslim from Abu Hurayra (Allah be pleased with him)!!No 6: (*Pg. 11 no. 6 )Hadith: "The greatest trust in the sight of Allah on the Day of Judgement is the man who doesnt divulge thesecrets between him and his wife." [Muslim nos 124 and 1437]Al-Albani claims it is DAEEF in "Daeef al-Jami wa Ziyadatuh, 2/192 no. 1986." Although it has been narratedby Muslim, Ahmad and Abu Dawood from Abi Sayyed (Allah be pleased with him)!!No 7: (*Pg. 11 no. 7 )Hadith: "If anyone READS the last ten verses of Surah al-Kahf he will be saved from the mischief of theDajjal." [Muslim no. 809].Al-Albani said that this Hadith was DAEEF in "Daeef al-Jami wa Ziyadatuh, 5/233 no. 5772." NB- The wordused by Muslim is MEMORIZED and not READ as al-Albani claimed; what an awful mistake! This Hadithhas been narrated by Muslim, Ahmad and Nisai from Abi Darda (Allah be pleased with him)!! (Also recordedby Imam Nawawi in "Riyadh us-Saliheen, 2/1021" of the English edn).No 8: (*Pg. 11 no. 8 )Hadith: "The Prophet (Sall Allahu alaihi wa Aalihi wa Sallim) had a horse called al-Laheef." [Bukhari, see Fathal-Bari of Hafiz Ibn Hajar 6/58 no. 2855]. But Al-Albani said that this Hadith wasDAEEF in "Daeef al-Jami waZiyadatuh, 4/208 no. 4489." Although it has been narrated by Bukhari from Sahl ibn Saad (Allah be pleasedwith him)!!!Shaykh Saqqaf said: "This is only anger from anguish, little from a lot and if it wasnt for the fear oflengthening and boring the reader, I would have mentioned many other examples from al-Albanis bookswhilst reading them. Imagine what I would have found if I had traced everything he wrote?"AL-ALBANIS INADEQUACY IN RESEARCH (* Vol. 1 pg. 20)Shaykh Saqqaf said: "The strange and amazing thing is that Shaykh al-Albani misquoted many great Hadithscholars and disregards them by his lack of knowledge, either directly or indirectly! He crowns himself as anunbeatable source and even tries to imitate the great scholars by using such terms like "Lam aqif ala sanadih",which means "I could not find the chain of narration", or using similar phrases! He also accuses some of thebest memorizers of Hadith for lack of attention, even though he is the one best described by that!" Now forsome examples to prove our point:No 9 : (* Pg. 20 no. 1 )Al-Albani said in "Irwa al-Ghalil, 6/251 no. 1847" (in connection to a narration from Ali): "I could not find
3. 3. the sanad."Shaykh Saqqaf said: "Ridiculous! If this al-Albani was any scholar of Islam, then he would have known thatthis Hadith can be found in "Sunan al-Bayhaqi, 7/121" :- Narrated by Abu Sayyed ibn Abi Amarah, who saidthat Abu al-Abbas Muhammad ibn Yaqoob who said to us that Ahmad ibn Abdal Hamid said that AbuUsama from Sufyan from Salma ibn Kahil from Muawiya ibn Soayd who said, I found this in my fathersbook from Ali (Allah be pleased with him)."No 10 : (* Pg. 21 no. 2 )Al-Albani said in Irwa al-Ghalil, 3/283: Hadith of Ibn Umar Kisses are usury, I could not find the sanad."Shaykh Saqqaf said: "This is outrageously wrong for surely this is mentioned in Fatawa al-Shaykh ibn Taymiyyaal-Misriyah (3/295): Harb said Obaidullah ibn Muaz said to us, my father said to me that Soayd from Jiballawho heard Ibn Umar (Allah be pleased with him) as saying: Kisses are usury. And these narrators are allauthentic according to Ibn Taymiyya!"No 11 : (* Pg. 21 no. 3 )Hadith of Ibn Masood (Allah be pleased with him): "The Quran was sent down in 7 dialects. Everyone ofits verses has an explicit and implicit meaning and every interdiction is clearly defined." Al-Albani stated inhis checking of "Mishkat ul-Masabih, 1/80 no. 238" that the author of Mishkat concluded many Ahadith withthe words "Narrated in Sharh us-Sunnah," but when he examined the chapter on Ilm and in Fadail al-Quran hecould not find it!Shaykh Saqqaf said: "The great scholar has spoken! Wrongly as usual. I wish to say to this fraud that if heis seriously interested in finding this Hadith we suggest he looks in the chapter entitled Al-Khusama fi al-Quran from Sharh-us-Sunnah (1/262), and narrated by Ibn Hibban in his Sahih (no. 74), Abu Yaala in hisMusnad (no.5403), Tahawi in Sharh al-Mushkil al-Athar (4/172), Bazzar (3/90Kashf al-Asrar) and Haythami hasmentioned it in Majmooa al-Zawaid (7/152) and he has ascribed it to Bazzar, Abu Yaala and Tabarani in al-Awsat who said that the narrators are trustworthy."No 12 : (* Pg. 22 no. 4 )Al-Albani stated in his "Sahihah, 1/230" while he was commenting on Hadith no. 149: "The believer is theone who does not fill his stomach. . . . The Hadith from Aisha as mentioned by Al-Mundhiri (3/237) and byAl-Hakim from Ibn Abbas, I (Albani) could not find it in Mustadrak al-Hakim after checking it in his Thoughtssection."Shaykh Saqqaf said: "Please dont encourage the public to fall into the void of ignorance which you havetumbled into! If you check Mustadrak al-Hakim (2/12) you will find it! This proves that you are unskilled atusing book indexes and the memorization of Hadith!"No 13 : (* Pg. 23 )Another ridiculous assumption is made by al-Albani in his "Sahihah, 2/476" where he claims that theHadith: "Abu Bakr is from me, holding the position of (my) hearing" is not in the book Hilya.We suggest you look in the book "Hilya , 4/73!"No 14 : (*Pg. 23 no. 5 )Al-Albani said in his "Sahihah, 1/638 no. 365, 4th edition": "Yahya ibn Malik has been ignored by the 6 main
4. 4. scholars of Hadith, for he was not mentioned in the books of Tahdhib, Taqreeb or Tadhhib."Shaykh Saqqaf: "That is what you say! It is not like that, for surely he is mentioned in Tahdhib al-Tahdhib ofHafiz ibn Hajar al-Asqalani (12/19 Dar al-Fikr edition) by the nickname Abu Ayoob al-Maraagi!!So beware!FURTHER EXAMPLES OF AL-ALBANIS CONTRADICTIONSNo 15 : (* Pg. 7 )Al-Albani has criticized the Imam al-Muhaddith Abul Fadl Abdullah ibn al-Siddiq al-Ghimari (Rahimahullah)for mentioning in his book "al-Kanz al-Thameen" a Hadith from Abu Hurayra (Allah be pleased with him) withreference to the narrator Abu Maymoona: "Spread salaam, feed the poor. . . ."Al-Albani said in "Silsilah al-Daeefa, 3/492", after referring this Hadith to Imam Ahmad (2/295) and others: "Isay this is a weak sanad, Daraqutni has said Qatada from Abu Maymoona from Abu Hurayra: Unknown, andit is to be discarded." Al-Albani then said on the same page: "Notice, a slapdash has happened with Suyutiand Munawi when they came across this Hadith, and I have also shown in a previous reference, no. 571, thatal-Ghimari was also wrong for mentioning it in al-Kanz."But in reality it is al-Albani who has become slapdashed, because he has made a big contradiction by usingthis same sanad in "Irwa al-Ghalil, 3/238" where he says, "Classified by Ahmad (2/295), al-Hakim . . . fromQatada from Abu Maymoona, and he is trusted as in the book al-Taqreeb, and Hakim said: A Sahih sanad,and al-Dhahabi agreed with Hakim!So, by Allah glance at this mistake! Who do you think is wrong, the Muhaddith al-Ghimari (also Suyuti andMunawi) or al-Albani?No 16 : (* Pg. 27 no. 3 )Al-Albani wanted to weaken a Hadith which allowed women to wear golden jewellery, and in the sanadfor that Hadith there is Muhammad ibn Imara. Al-Albani claimed that Abu Haatim said that this narratorwas: "Not that strong," see the book "Hayat al-Albani wa-Atharu. . . part 1, pg. 207."The truth is that Abu Haatim al-Razi said in the book al-Jarh wa-Taadeel, 8/45: "A good narrator but not thatstrong. . ." So note that al-Albani has removed the phrase "A good narrator !"NB-(al-Albani has made many of the Hadith which forbid Gold to women to be Sahih, in fact other scholarshave declared these Hadith to be daeef and abrogated by other Sahih Hadith which allow the wearing of goldby women. One of the well known Shaykhs of the "Salafiyya" - Yusuf al-Qardawi said in his book: Islamicawakening between rejection and extremism, pg. 85: "In our own times, Shaykh Nasir al-Din al-Albani hascome out with an opinion, different from the consensus on permitting women to adorn themselves with gold,which has been accepted by all madhahib for the last fourteen centuries. He not only believes that the isnad ofthese Ahadith is authentic, but that they have not been revoked. So, he believes, the Ahadith prohibit goldrings and earrings."So who is the one who violates the ijma of the Ummah with his extreme opinions?!)No 17 : (* Pg. 37 no. 1 )Hadith: Mahmood ibn Lubayd said, "Allahs Messenger (Sall Allahu alaihi wa Aalihi wa Sallim) was informedabout a man who had divorced his wife 3 times (in one sitting), so he stood up angrily and said: Is he playingwith Allahs book whilst I am still amongst you? Which made a man stand up and say, O Allahs Messenger,shall I not kill him?" (al-Nisai).
5. 5. Al-Albani declared this Hadith to be Daeef in his checking of "Mishkat al-Masabih, 2/981, 3rd edition, Beirut,1405 A.H; Maktab al-Islami", where he says: "This man (the narrator) is reliable, but theisnad is broken orincomplete for he did not hear it directly from his father."Al-Albani then contradicts himself in the book "Ghayatul Maram Takhreej Ahadith al-Halal wal Haram, no. 261,pg. 164, 3rd Edn, Maktab al-Islami, 1405 A.H"; by saying it is SAHIH!!!No 18 : (* Pg. 37 no. 2)Hadith: "If one of you was sleeping under the sun, and the shadow covering him shrank, and part of him wasin the shadow and the other part of him was in the sun, he should rise up." Al-Albani declared this Hadith tobe SAHIH in "Sahih al-Jami al-Sagheer wa Ziyadatuh (1/266/761)", but then contradicts himself by saying it isDAEEF in his checking of "Mishkat ul-Masabih, 3/1337 no. 4725, 3rd Ed" and he has referred it to the Sunanof Abu Dawood!"No 19 : (* Pg. 38 no. 3 )Hadith: "The Friday prayer is obligatory on every Muslim." Al-Albani rated this Hadith to be DAEEF inhis checking of "Mishkat al-Masabih, 1/434", and said: "Its narrators are reliable but it is discontinuous asis indicated by Abu Dawood". He then contradicts himself in "Irwa al-Ghalil, 3/54 no. 592", and says it isSAHIH!!!So beware o wise men!No 20 : (* Pg. 38 no. 4 )Al-Albani has made another contradiction. He has trusted Al-Muharrar ibn Abu Hurayra in one place andthen weakened him in another. Al-Albani certifies in "Irwa al-Ghalil, 4/301" that Muharrar is a trustee withAllahs help, and Hafiz (Ibn Hajar) saying about him "accepted", is not accepted, and therefore the sanad isSahih.He then contradicts himself in "Sahihah 4/156" where he makes the sanad DAEEF by saying: "The narratorsin the sanad are all Bukharis (i.e.; used by Imam al-Bukhari) men, except for al-Muharrar who is one of themen of Nisai and Ibn Majah only. He was not trusted accept by Ibn Hibban, and thats why al-Hafiz IbnHajar did not trust him, Instead he only said accepted!"So beware of this fraud!No 21 : (* Pg. 39 no. 5 )Hadith: Abdallah ibn Amr (Allah be pleased with him): "The Friday prayer is incumbent on whoever heardthe call" (Abu Dawood). Al-Albani stated that this Hadith was HASAN in "Irwa al-Ghalil3/58", he thencontradicts himself by saying it is DAEEF in "Mishkatul Masabih 1/434 no 1375"!!!No 22 : (* Pg. 39 no. 6 )Hadith: Anas ibn Malik (Allah be pleased with him) said that the Prophet (Sall Allahu alaihi wa Aalihi waSallim) used to say : "Do not be hard on yourself, otherwise Allah will be hard on you. When a people werehard on themselves, then Allah was hard on them." (Abu Dawood)Al-Albani stated that this Hadith was DAEEF in his checking of "Mishkat, 1/64", but he then contradictshimself by saying that this Hadith is HASAN in "Ghayatul Maram, pg. 141"!!
6. 6. No 23: (* Pg. 40 no. 7 )Hadith of Sayyida Aisha (Allah be pleased with her): "Whoever tells you that the Prophet (Peace be uponhim) used to urinate while standing, do not believe him. He never urinated unless he was sitting." (Ahmad,Nisai and Tirmidhi )Al-Albani said that this sanad was DAEEF in "Mishkat 1/117." He then contradicts himself by saying it isSAHIH in "Silsilat al-Ahadith al-Sahihah 1/345 no. 201"!!!So take a glance dear reader!No 24 : (* Pg. 40 no. 8 )Hadith "There are three which the angels will never approach: The corpse of a disbeliever, a man who wearsladies perfume, and one who has had sex until he performs ablution" (Abu Dawood).Al-Albani corrected this Hadith in "Sahih al-Jami al-Sagheer wa Ziyadatuh, 3/71 no. 3056" by saying it wasHASAN in the checking of "Al-Targhib 1/91" [Also said to be hasan in the English translation of TheEtiquettes of Marriage and Wedding, pg. 11]. He then makes an obvious contradiction by saying that the sameHadith was DAEEF in his checking of "Mishkatul-Masabih, 1/144 no. 464" and says that the narrators aretrustworthy but the chain is broken between al-hasan al-Basri and Ammar (Allah be pleased with him) as al-Mundhiri had said in al-Targhib (1/91)!!No 25 : (* Pg. 42 no. 10 )It reached Malik (Rahimahullah) that Ibn Abbas (Allah be pleased with him) used to shorten his prayer,in distances such as between Makkah and Taif or between Makkah and Usfan or between Makkah andJeddah. . . .Al-Albani has weakened it in "Mishkat, 1/426 no. 1351", and then contradicts himself by saying it is SAHIHin "Irwa al-Ghalil, 3/14"!!No 26 : (* Pg. 43 no. 12 )Hadith: "Leave the Ethiopians as long as they leave you, because no one takes out the treasure of the Kabaexcept the one with the two weak legs from Ethiopia." Al-Albani has weakened this Hadith in his checkingof "Mishkat 3/1495 no. 5429" by saying: "The sanad is DAEEF." But then he contradicts himself as is hishabit, by correcting it in "Sahihah, 2/415 no. 772."An example of al-Albani praising someone in one place and then disparaging him in anotherplace in his booksNo 27 : (* Pg. 32 )He praises Shaykh Habib al-Rahman al-Azami in the book Sahih al Targhib wa Tarhib, page 63, where hesays: "I want you to know one of the things that encouraged me to. . . . which has been commented bythe famous and respected scholar Shaykh Habib al-Rahman al-Azami" . . . . And he also said on the samepage, "And what made me more anxious for it, is that its checker, the respected Shaykh Habib al-Rahman al-Azami has announced. . . ."Al-Albani thus praises Shaykh al-Azami in the above mentioned book; but then makes a contradiction in
7. 7. the introduction to Adaab uz Zufaaf (The Etiquettes of Marriage and Wedding), new edition page 8, where hesaid: "Al-Ansari has used in the end of his letter, one of the enemies of the Sunnah, Hadith and Tawhid, whois famous for that, is Shaykh Habib al-Rahman al-Azami. . . . . For his cowardliness and lack of scholarlydeduction. . . . ."NB - (The above quotation from Adaab uz Zufaaf is not found in the English translation by his supporters,which shows that they deliberately avoided translating certain parts of the whole work).So have a glance at this!SELECTED TRANSLATIONS FROM VOLUME 2No 28 : (* Pg. 143 no. 1 )Hadith of Abi Barza (Allah be pleased with him): "By Allah, you will not find a man more just than me"(Sunan al-Nisai, 7/120 no. 4103).Al-Albani said that this Hadith was SAHIH in "Sahih al-Jami wa Ziyadatuh, 6/105 no. 6978", and then heastonishingly contradicts himself by saying it is DAEEF in "Daeef Sunan al-Nisai, pg. 164 no. 287."So beware of this mess!No 29 : (* Pg. 144 no. 2 )Hadith of Harmala ibn Amru al-Aslami from his Uncle: "Throw pebbles at the Jimar by putting the extremityof the thumb on the fore-finger." (Sahih Ibn Khuzaima, 4/276-277 no. 2874)Al-Albani acknowledged its weakness in "Sahih Ibn Khuzaima" by saying that the sanad was DAEEF, but thencontradicts himself by saying it is SAHIH in "Sahih al-Jami wa Ziyadatuh, 1/312 no. 923!"No 30 : (* Pg. 144 no. 3 )Hadith of Sayyidina Jabir ibn Abdullah (Allah be pleased with him): "The Prophet (Peace be upon him) wasasked about the sexually defiled [junubi]. . . can he eat, or sleep. . . He said :Yes, when this person makeswudhu." (Ibn Khuzaima no. 217 and Ibn Majah no. 592).Al-Albani has admitted its weakness in his comments on "Ibn Khuzaima, 1/108 no. 217", but then contradictshimself by correcting the above Hadith in "Sahih Ibn Majah, 1/96 no. 482 "!!No 31 : (* Pg. 145 no. 4 )Hadith of Aisha (Allah be pleased with her): "A vessel as a vessel and food as food" (Nisai, 7/71 no. 3957).Al-Albani said that it was SAHIH in "Sahih al-Jami wa Ziyadatuh, 2/13 no. 1462", but then contradicts himselfin "Daeef Sunan al-Nisai, no. 263 pg. 157", by saying it is DAEEF!!!No 32 : (* Pg. 145 no. 5 )Hadith of Anas (Allah be pleased with him): "Let each one of you ask Allah for all his needs, even for hissandal thong if it gets cut."Al-Albani said that the above Hadith was HASAN in his checking of "Mishkat, 2/696 no. 2251 and 2252",but then contradicts himself in "Daeef al-Jami wa Ziyadatuh, 5/69 no. 4947 and 4948"!!!No 33 : (* Pg. 146 no. 6 )
8. 8. Hadith of Abu Dharr (Allah be pleased with him): "If you want to fast, then fast in the white shining nightsof the 13th, 14th and 15th."Al-Albani declared it to be DAEEF in "Daeef al-Nisai, pg. 84" and in his comments on "Ibn Khuzaima, 3/302no. 2127", but then contradicts himself by calling it SAHIH in "Sahih al-Jami wa Ziyadatuh, 2/10 no. 1448" andalso corrected it in "Sahih al-Nisai, 3/902 no. 4021"!!So what a big contradiction!NB- (Al-Albani mentioned this Hadith in Sahih al-Nisai and in Daeef al-Nisai, which proves that he isunaware of what he has and is classifying, how inept!)No 34 : (* Pg. 147 no. 7 )Hadith of Sayyida Maymoonah (Allah be pleased with her): "There is nobody who has taken a loan and it is inthe knowledge of Allah. . . ." (Nisai, 7/315 and others).Al-Albani said in "Daeef al-Nisai, pg 190": "Sahih, except for the part al-Dunya." Then he contradicts himselfin "Sahih al-Jami wa Ziyadatuh, 5/156", by saying that the whole Hadith is SAHIH, including the al-Dunya part.So what an amazing contradiction!No 35 : (* Pg. 147 no. 8 )Hadith of Burayda (Allah be pleased with him): "Why do I see you wearing the jewellery of the people ofhell" (Meaning the Iron ring), [Nisai, 8/172 and others. . .]. Al-Albani has said that it wasSAHIH in "Sahih al-Jami wa Ziyadatuh, 5/153 no. 5540", but then contradicts himself by saying it is DAEEF in "Daeef al-Nisai, pg.230"!!!No 36 : (* Pg. 148 no. 9 )Hadith of Abu Hurayra (Allah be pleased with him): "Whoever buys a carpet to sit on, he has 3 days to keepit or return it with a cup of dates that are not brownish in colour" (Nisai 7/254 and others).Al-Albani has weakened it with reference to the 3 days part in "Daeef Sunan al-Nisai, pg. 186", bysaying: "Correct, except for 3 days." But the genius contradicts himself by correcting the Hadith andapproving the 3 days part in "Sahih al-Jami wa Ziyadatuh, 5/220 no. 5804".So wake up (al-Albani)!!No 37 : (* Pg. 148 no. 10 )Hadith of Abu Hurayra (Allah be pleased with him): "Whoever catches a single rakah of the Friday prayer hascaught (the whole prayer)." (Nisai 3/112, Ibn Majah 1/356 and others). Al-Albani has weakened it in "DaeefSunan al-Nisai, no. 78 pg. 49", where he said: "Abnormal (shadh), where Friday is mentioned." He thencontradicts himself by saying SAHIH, including the Friday part in "Irwa, 3/84 no. 622 ."May Allah heal you!AL-ALBANI AND HIS DEFAMATION AND AUTHENTICATION OF NARRATORS ATWILL!No 38 : (* Pg 157 no 1 )
9. 9. KANAAN IBN ABDULLAH AN-NAHMY :- Al-Albani said in his "Sahihah, 3/481" : "Kanaan isconsidered hasan, for he is attested by Ibn Maeen." Al-Albani then contradicts himself by saying, "There isweakness in Kanaan" (see "Daeefah, 4/282")!!No 39 : (* Pg. 158 no. 2 )MAJAA IBN AL-ZUBAIR :- Al-Albani has weakened Majaa in "Irwa al-Ghalil, 3/242", by saying, "This isa weak sanad because Ahmad has said: There is nothing wrong with Majaa, and Daraqutni has weakenedhim. . ."Al-Albani then made a contradiction in his "Sahihah, 1/613" by saying: "His men (the narrators) are trustedexcept for Majaa who is a good narrator of Hadith."An amazing contradiction!No 40 : (* Pg. 158 no. 3 )UTBA IBN HAMID AL-DHABI :- Al-Albani has weakened him in "Irwa al-Ghalil, 5/237" by saying: "Andthis is a weak (Daeef) sanad which has three defects. . . . the second defect is the weakness of al-Dhabi, theHafiz said: A truthful narrator with hallucinations".Al-Albani then makes an obvious contradiction in "Sahihah, 2/432", where he said about a sanad whichmentions Utba: "And this is a good (hasan) sanad, Utba ibn Hamid al-Dhabi is trustworthy but hashallucinations, and the rest of the narrators in the sanad are trusted." !!No 41 : (* Pg. 159 no. 4 )HISHAM IBN SAAD :- Al-Albani said in his "Sahihah, 1/325": "Hisham ibn Saad is a good narrator ofHadith." He then contradicts himself in "Irwa al-Ghalil, 1/283" by saying: "But this Hisham has a weakness inmemorizing"So what an amazement!!No 42 : (* Pg. 160 no. 5 )UMAR IBN ALI AL-MUQADDAMI :- Al-Albani has weakened him in "Sahihah, 1/371", where he said: "Hein himself is trusted but he used to be a very bad forger, which makes him undependable. . . ." Al-Albani thencontradicts himself again in "Sahihah, 2/259" by accepting him and describing him as being trustworthy froma sanad which mentions Umar ibn Ali. Al-Albani says: "Classified by Hakim, who said: A Sahih Isnad (chainof transmission), and al-Dhahabi went along with it, and it is as they have said."So what an amazement !!!No 43 : (* Pg. 160 no. 6 )ALI IBN SAEED AL-RAZI :- Al-Albani has weakened him in "Irwa, 7/13", by saying: "They have saidnothing good about al-Razi." He then contradicts himself in another fantastic book of his, "Sahihah, 4/25",by saying: "This is a good (hasan) sanad and the narrators are all trustworthy."So beware !!!No 44 : (* Pg. 165 no. 13 )
10. 10. RISHDIN IBN SAAD :- Al-Albani said in his "Sahihah, 3/79" : "In it (the sanad) is Rishdin ibn Saad, and hehas been declared trustworthy." But then he contradicts himself by declaring him to beDAEEF in "Daeefah,4/53"; where he said: "And Rishdin ibn Saad is also daeef." So beware!!No 45 : (* Pg. 161 no. 8 )ASHAATH IBN ISHAQ IBN SAAD :- What an amazing fellow this Shaykh!! Al-Albani!! Proves to be.He said in "Irwa al-Ghalil, 2/228": "His status is unknown, and only Ibn Hibban trusted him." But then hecontradicts himself by his usual habit! Because he only transfers from books and nothing else, and he copieswithout knowledge; this is proven in "Sahihah, 1/450", where he said about Ashaath: "Trustworthy". So whatan amazement!!!No 46 : (* Pg. 162 no. 9 )IBRAHIM IBN HAANI :- The honourable!! The genius!! The copier!! Has made Ibrahim ibn Haanitrustworthy in one place and has then made him unknown in another. Al-Albani said in Sahihah, 3/426: "Ibrahim ibn Haani is trustworthy", but then he contradicts himself in "Daeefah, 2/225", by saying thathe is unknown and his Ahadith are refused!!No 47 : (* Pg. 163 no. 10 )AL-IJLAA IBN ABDULLAH AL-KUFI :- Al-Albani has corrected a sanad by saying it is good in "Irwa, 8/7", with the words: "And its sanad is good, the narrators are trustworthy, except for Ibn Abdullah al-Kufi whois truthful." He then contradicts himself by weakening the sanad of a Hadith where al-Ijlaa is found and hasmade him the reason for declaring it DAEEF (see Daeefah, 4/71); where he said: "Ijlaa ibn Abdullah has aweakness." Al-Albani then quoted Ibn al-Jawzis (Rahimahullah) words by saying: "Al-Ijlaa did not know whathe was saying ."!!!No 48 : (* Pg. 67-69 )ABDULLAH IBN SALIH : KAATIB AL-LAYTH :- Al-Albani has criticised Al-Hafiz al-Haythami, Al-Hafiz al-Suyuti, Imam Munawi and the Muhaddith Abul-Fadl al-Ghimari (Allahs mercy be upon them) inhis book "Silsilah al-Daeefah, 4/302", when checking a Hadith containing the narrator Abdullah ibn Salih.He says on page 300: "How could Ibn Salih be all right and his Hadith be good, even though he has gotmany mistakes and is of little awareness, which also made some fraudulent Hadiths enter his books, and henarrates them without knowing about them!" He has not mentioned that Abdullah ibn Salih is one of Imamal-Bukharis men (i.e. used by al-Bukhari), because it does not suit his mode, and he does not state that IbnMaeen and some of the leading critics of Hadith have trusted him. Al-Albani has contradicted himself inother places in his books by making Hadiths containing Abdullah ibn Salih to be good, and here they are :-Al-Albani said in "Silsilah al-Sahihah, 3/229" : "And so the sanad is good, because Rashid ibn Saad istrustworthy by agreement, and who is less than him in the men of Sahih, and there is also Abdullah ibn Salihwho has said things that are unharmful with Allahs help!!" Al-Albani also said in "Sahihah, 2/406" about asanad which contained Ibn Salih: "a good sanad in continuity." And again in "Sahihah, 4/647": "Hes a proofwith continuity."
11. 11. NB- (Shaykh Saqqaf then continued with some important advice, this has been left untranslated for brevitybut one may refer to the Arabic for further elaboration).By the grace of Allah, this is enough from the books of Shaykh Saqqaf to convince any seeker of the truth,let alone the common folk who have little knowledge of the science of Hadith. If anyone is interested forhundreds of other similar quotes from Shaykh Saqqaf, then I suggest you write to the following address toobtain his book Tanaqadat al-Albani al-Wadihat (The Clear Contradictions of al-Albani).THE IMAM AL-NAWAWI HOUSEPO BOX 925393AMMANJORDAN[The cost for volume 1 is $4.00 US plus shipping and the cost for volume 2 is $7.00 plus shipping].Allah knows best.HERE ENDS THE QUOTATIONS FROM SHAYKH SAQQAFThis has been just 48 selected contradictions from the works of al-Albani, as derived by Shaykh Saqqaf.During the course of my own research into al-Albanis works which have been translated into English by hisfollowers in England, I myself came across some startling errors. I was given some publications coming fromhis supporters in England [Jamiat Ihyaa Minhaaj al-Sunnah]; one by the title: "Daeef Ahadith of Abu DawudsSunan (according to Shaikh al-Albaanee, Nos according to the English Translation of Professor AhmadHasan, published in 1411/1991 C.E.)", and the other by the title: "Daeef Ahadith of an-Nawawis Riyaad-us-Saaliheen (according to the checking of Naasir ud-Deen Al-Albani, Nos according to the English Translationof S. M. Madni Abbasi)".I found some serious contradictions when I cross-referenced the above named publications; but I contentmyself by quoting just two of the contradictions, so that a round figure of fifty errors is achieved! Besidesthese errors there are others which will be displayed in the following pages, from the one who claims to begiving us the most authentic Sunnah through his classifications of Ahadith! The main aim in carrying outthe latter exercise is for the benefit of those believers who do not and can not read the Arabic works of al-Albani for one, and secondly to give the opportunity to any doubting "Thomas"; who may or may not beone of al-Albanis supporters at the time of reading this short exposition, to actually go along and check thereferences I have quoted from (mainly in English). By doing this, InshaAllah, all doubts about the authenticityof this exposition will be alleviated and the hearts of those who doubt may become content! Allah knowsbest.No 49 :-Hadith: Aisha (Allah be pleased with her) reported the Apostle of Allah (Sall Allahu alaihi wa Aalihi waSallim) as saying: "Allah and His Angels bless those who are on the right flanks of the rows (in prayer)." [SeeSunan Abu Dawood, 1/676 pg. 175, English edn and Riyadh-us-Saliheen, 2/1094 pg. 548].When I checked the authenticity of the above Hadith by using the list "Daeef Ahadith of Abu Dawuds Sunan", itwas not counted amongst the daeef ones, which means to the user of this list that the above Hadith is SAHIH(or at least HASAN) according to the checking of al-Albani!But, when I found the same Hadith in Riyadh-us-Saliheen, it was declared to be DAEEF by al-Albani. Theactual words used by the author of "Daeef Ahaadith of an-Nawawis Riyadh-us-Saliheen", was:- "Al-Albaaneebrings a long note. . . . . . The wording (upon those on the right rows) is Shaadh or Munkar - the correctnarration being : (upon those who join the rows) - see Mishkaat, no. 1096,Daeef Abi Daud, no.153. . ."!!!NB- al-Imam Nawawi (Allahs mercy be upon him) said that the above Hadith has been cited on the terms ofImam Muslim by Imam Abu Dawood (see the above reference in Riyadh).
12. 12. No 50 :-Hadith: Abu Umamah (Allah be pleased with him) says that the Holy Prophet (Peace be upon him) said: "Aperson who did not take part in jihad or failed to equip a fighter, or did not look well after the family of afighter, would be severely punished by Allah before the day of judgement." ( Abu Dawood, 2/2497, pg. 693and Riyadh-us- Saliheen, 2/1348, pg. 643)When I checked the authenticity of the above Hadith by using the list Daeef Ahadith of Abu Dawuds Sunan, itwas not listed as being DAEEF, hence it has been declared to be SAHIH (or at leastHASAN) in al-Albanischecking of Abu Dawood! But when I found the above Hadith in Riyadh-us-Saliheen, al-Albani declared it to beDAEEF. The actual words used by the author of Daeef Ahaadith of An-Nawawis Riyaad-us-Saaliheen was: "Itsisnad contains al-Waleed ibn Muslim-a-mudallis - and he has used ananah here (from. . .). See at-Taleeq-ur-Ragheeb, 2/200."NB- Imam an-Nawawi said that the above Hadith has been related with a Sahih isnad, besides that, accordingto Shaykh Shuayb al-Arnaoots checking of the above Hadith in his edition of Riyadh-us-Saliheen, the aboveHadith is not daeef (this information has been derived from another publication of Jamiat Ihyaa Minhaaj al-Sunnah, by the title "List of daeef ahadiths in Riyaad-as-Saliheenaccording to Shuaib Arnaoutt," but as for the listsauthenticity, I say: it needs to be checked). I leave you to decide whose checking you will adopt.Now that I have quoted you 50 mistakes of al-Albani in Hadith, I wish to delve into some rather importantissues of fiqh, especially by comparing al-Albanis declarations with the views of other authors! For therecord let me say at the outset, that most of the opinions that I will be quoting from al-Albani are soundand acceptable to one school of fiqh or another. But if the reader may sometimes get the feeling that I haveinclined too much towards one particular school, then I have only done so to defend other sound andacceptable views which have been and are still being practised by large sections of the Ummah, indifferenceto the views of al-Albani and others. To all of us, more than one view should be acceptable if a Mujtahid hasused his personal reasoning to extract a ruling from the sources of the Shariah; since this was the attitude ofthe glorious Salaf as-Salihin (pious predecessors of the first three generations of Islam), may Allah be pleasedwith them all. But as for al-Albani and the generality of his supporters they have adopted the tactless way ofejecting/criticising all other ways unacceptable to their deductions from the Quran and Sunnah as you shallsee below.Allah knows bes

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Dari Kuliah Umumi :

Seawal awal iman itu sesal, risau, cerca. Seawal awal iman itu sesal, risau, cerca. Bayan .... org yg tidak merasa apa apa bila melakukan kejahatan dan maksiat , itu dipanggil nafsu Ammarah Bis Suuuk. Nafsu paling keji, dan siapa yg berada di peringkat ini.. dikira tiada iman.

Manakala seseorang itu sudah mula rasa menyesal, risau dan mencerca dirinya apabila dia sengaja atau tidak sengaja melakukan kejahatan dan maksiat, maka iman sudah mula melekat pada dirinya.

Peringkat ini dinamakan peringkat NAFSU LAWWAAMAH
( Mengkritik, mencerca ). Selepas dia melakukan kejahatan dan maksiat... dia akan rasa menyesal dan terus mengkritik dirinya... malahan mencerca dirinya.

Bukan setakat dirinya yg melakukan maksiat akan dikritik dan dicerca.... dia melihat org lain buat kejahatan pun dia akan kritik. Jangan hairan dengan perangai org sebegini... memang peringkat nafsu Lawwaamah ini... perangainya begitu....

JANGAN RISAU ! Kalau dia tak ada langsung rasa menyesal, mengkritik... dia akan dikira duduk di peringkat nafsu Ammaarah yg jahat.... !

Keadaan nafsu peringkat ini tidak stabil.... dia mungkin akan jatuh semula ke peringkat AMMARAH .....itu yg kita takut. Peringkat ini... masih tidak lepas dari kejahatan dan maksiat. Masih mengumpat, masih ada sifat ajub, takabbur, riak, sum'ah dan sifat sifat tercela yang lain. Tetapi dia sudah rasa risau dan menyesal atas apa yg dilakukan.

Wajib menjadi fardu 'Ain... sesiapa yg masih berada di peringkat ini berusaha mensucikan diri ... berusaha dengan cara dan jalan guru guru tasauf agar sifat tercela ini dapat dikikis. INGAT ! ADALAH MENJADI FARDU AIN ! Sebab itu ... kita tak payah nak hairan dan ajaib kalau kita ketemui org yg pakai lebai dan serban dan selalu solat, pergi haji ... tapi masih lagi mengumpat, mengeji, riak , takkabbur dan lain lain sifat keji. Ini disebabkan dia masih lagi berada di peringkat LAWWAAMAH.

TIDAK MENGHAIRANKAN !!! Sifat sifat itu akan hilang bila para SAALIK telah mencapai tahap NAFSU MULHAMAH. Bukannya senang nak kikis sifat sifat ini, kerana setiap peringkat nafsu, ada 70 ribu hijab atau aqobah atau halangan. Halangan halangan itu terdiri dari 4 unsur, yakni halangan dari DUNIA, halangan dari MANUSIA, halangan dari NAFSU dan juga halangan dari SYAITAN. Guru guru tasauf telah membuat berbagai formula dan jalan (toriqat) untuk tujuan mensucikan hati ini.

Carilah guru guru yg arif dan yg mengajar ilmu ilmu tasauf untuk mendalami lagi hal hal begini.

Nanti Allah hanya akan menerima mereka yg sejahtera dari sifat2 tercela, syirik dan diri (nafsu) yg tercela

إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ (89)

Kecuali orang-orang yang datang mengadap Allah dengan hati yang selamat sejahtera (dari syirik dan penyakit munafik);

( sapa betul betul hayati ayat ini.... maka dia tak akan duduk senang selagi jiwanya, nafsunya bebas dari NAFSU AMMARAH

1محمد شهر

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